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Showing posts from September, 2013
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शान्ताकारं भुजगशयनं पद्यनाभं सुरेशं विश्वाधारं गगनसदृशं मेघवर्णं शुभाङ्गम्। लक्ष्मीकान्तं कमलनयनं योगिभिर्ध्यानगम्यं वन्दे विष्णु भवभयहरं सर्वलोकैकनाथम्।। भावार्थ : जिनकी आकृति अतिशय शांत है, जो शेषनाग की शैया पर शयन किए हुए हैं, जिनकी नाभि में कमल है, जो देवताओं के भी ईश्वर और संपूर्ण जगत के आधार हैं, जो आकाश के सदृश सर्वत्र व्याप्त हैं, नीलमेघ के समान जिनका वर्ण है, अतिशय सुंदर जिनके संपूर्ण अंग हैं, जो योगियों द्वारा ध्यान करके प्राप्त किए जाते हैं, जो संपूर्ण लोकों के स्वामी हैं, जो जन्म-मरण रूप भय का नाश करने वाले हैं, ऐसे लक्ष्मीपति, कमलनेत्र भगवान श्रीविष्णु को मैं प्रणाम करता हूँ।
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Meditate The student who has studied all year is able to apply what he has learnt at examination time, whereas the student who hasn't studied cannot answer the questions. Nowadays students are allowed to take their books into the examination room, but that doesn't help the one who hasn't studied but hopes to scrape through by copying. The questions are framed in such a way that he won't know which part of the book to copy from. In other words, only students who have studied will pass. In the same way, the devotee who meditates all his life will be able to meditate when he dies, because meditation and devotion will have become his very nature. Remembering the Holy Name will have become second nature to him. That is why Kabir was able to say, "God remembers me while I relax." www.manavdharam.org
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Thought Can a human being, you and I, or another, can we come upon life that has no death? Can we come upon a life that is really timeless? Which means a life in which thought, which creates the psychological time with its fear, comes to an end. Thought has its own importance, but psychologically it has no importance whatsoever. Thought is a mischief maker, thought is always seeking pleasure, inwardly, love is not pleasure, love is bliss, something entirely different. And when all that is seen very clearly and one lives that way not verbally, not in a world of misunderstanding, but when all that is very clear, very simple then perhaps there is a life that has no beginning and no end, a life of timelessness. www.manavdharam.org
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Shri Hans Ji Maharaj Freedom from worldly desires and detachment from the world are the main requirements for meditation. The river of bliss is flowing. Break the barrage of illusory things, then your inner field of the heart will be filled with bliss by the grace of the Master; you will become bliss itself. www.manavdharam.org
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"RAM BHAKTI CHINTAMANI SUNDAR, BASAHIN GARUD JAKE UR ANDER PARAM PRAKASH ROOP DIN RATI, NAHIN CHAHIYE KACHHU DIYA GHRIT BATI." Devotion to God is like a fabulous crest jewel and for him within whose heart it exists, divine light shines day and night, needing neither lamp, oil or wick. www.manavdharam.org
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Keys to Higher Awareness Purifying your thoughts is a variation on the theme of higher awareness. So you might want to start with a review of the keys to higher awareness. The first three-banishing doubt, cultivating the witness and shutting down inner dialogue- are essential to taming the ego and beginning to recognize and change toxicity to purity. www.manavdharam.org
Manav Dharam Muss
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How to attain permanent peace Remember that so long as one’s mind attaches importance to an object and is tempted by it, nay, as long as its possession is supposed to be the sign of good fortune or God’s grace and its absence is taken as a misfortune and its necessity is felt, and so long as its possession is supposed to be a source of joy and fulfillment, one cannot be free from desire: one cannot attain disinterestedness or desirelessness. Nobody can attain ‘disinterestedness’ by merely repeating this word. One can attain it only when the objects desired appeared to be harmful and destructive of real happiness. Then the objects will appear unreal and of no significance. The real renunciation of desire is a function of the mind. It is not merely a matter of words. The mind is the seat of beneficent truthfulness. In order to attain disinterestedness, desirelessness, it is necessary to realize the transitoriness, impurity, painfulness and the perishable nature of sense- objec...